The Supreme Court held today in Chatrie v. United States that the government conducted a search within the meaning of the Fourth Amendment when it acquired digital records about the cell phone location of a man accused of robbing a bank. This means that police generally need a warrant to obtain your location information from a service provider like Google. But what this means for other types of private information or media held digitally by countless service providers we rely upon daily is all but clear.
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At issue was whether law enforcement can use a “geofence warrant” to demand location information from Google about customers, here including Okello Chatrie, whose phones happened to be near a crime scene. The government’s answer: Yes, because once you share your location with Google, you have no Fourth Amendment interest in it and a warrant isn’t required anyway.
The Court leaves unasked the questions its own possessives raise: Whose records are these, and what follows from that ownership?
The Court disagreed. Privacy advocates are celebrating. But Justice Elena Kagan’s majority opinion missed the opportunity to declare that a person’s location data belongs to him, even if it is stored on the servers at a company like Google. upThe majority calls the records “his” freely, even likening them to Chatrie’s own emails and photos. What it refuses to do is let that ownership decide the case. And thus, the privacy test stays what it has been since 1967: whether “society” is prepared to recognize a person’s “expectation of privacy” as reasonable.
So the Court leaves unasked the questions its own possessives raise: Whose records are these, and what follows from that ownership?
After decades applying a Fourth Amendment doctrine that “protects people, not places,” the Court cannot cobble together a majority to name a person or a thing the Amendment protects.
Chatrie is today’s chapter in the story of a mistake Americans first made in 1890. That’s when future Supreme Court Justice Louis Brandeis co-authored a Harvard Law Review article proposing a new “right to privacy” — “the right to be let alone.”
Many treat that article as the fountainhead of modern information privacy protection. Yet the opposite is true. Relying on the “right to privacy” has not provided more or better protection for privacy. Instead, it has obliterated protection for it, endangering the values — among them productivity, creativity, health, intimate relationships — that privacy enhances or makes possible.
Before 1890, privacy was protected by the common law. Not as a freestanding “right,” but as a by-product of others: property, contract, breach of confidence. If a stranger opened your mail, that was a trespass to your papers or effects. If your banker revealed your account information to the government without a warrant, that was a breach of your contract with him.
You didn’t need a “right to privacy” to win these cases. You had something better: a right to the specific things being violated. Your contract, your letter.
“The right to be let alone” sounds appealing until you ask: let alone from what? By whom? Or until you try to decide when an individual’s interest in seclusion should yield to society’s interest in seeing, hearing or knowing. Brandeis only vaguely gestured at things “of public interest,” which judges must identify case by case according to their “individual judgment and opinion.”
This wasn’t a constitutional principle. It was an invitation to balance. And before long, the balancing ran amok.
The pivotal moment was 1967’s Katz v. United States, in which the Supreme Court replaced the traditional Fourth Amendment inquiry with a test asking whether one had a “reasonable expectation of privacy” — a demand for privacy that “society is prepared to recognize as reasonable.” This morphed the question of whether the Amendment is implicated from one of common-law principle to one about the opinions of “society.” Katz was a major coup for the pragmatist philosopher and psychologist William James’ view that the “essence of good is simply to satisfy demand” — i.e., opinions — and “the demand may be for anything under the sun.”
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